Mesothelioma Law Firm Directory

Mesothelioma Law Firm Directory

Mesothelioma Lawyers

Originally hailed as an uncommonly useful material used in a variety of applications to make things lighter, stronger, fire resistant, more flexible, and other desirable attributes, we know now that asbestos is a profoundly hazardous substance that causes many health problems. One of the most well-known diseases caused by exposure to asbestos is mesothelioma and it affects over 2,000 people each year in the U.S. and many thousands more throughout the rest of the world.

Sadly, it is estimated that millions of people all over the world have been exposed to asbestos in their daily lives and medical science is still discovering how this exposure affects their health and the health of those around them. As awareness has grown about the disease and the numbers of victims has risen, companies that were lax about controlling asbestos in the workplace have faced litigation from victims represented by law firms and mesothelioma lawyers specializing in bringing mesothelioma cases to court.

What is Mesothelioma?

Mesothelioma is an uncommon form of cancer which creates malignant cells in the body’s mesothelium, the membrane that covers many of the body’s internal organs. The cancer cells begin to develop and multiply and the cancer is capable of spreading from the source to other organs and areas of the body. Symptoms include shortness of breath, chest pain, anemia, fever, abnormal blood clotting, and others depending on the cancer’s location.

What causes Mesothelioma?

The single biggest cause of mesothelioma is exposure to asbestos fibers in the home or workplace. Although there have been recorded cases of mesothelioma where the victim has had no asbestos exposure, the vast majority of victims have worked with or worked in an environment where asbestos dust was present.

Who is at Risk for Mesothelioma?

The vast majority of mesothelioma victims are people who have worked in industries such as mining, construction, shipbuilding, heating and cooling installation, and places where asbestos is processed and produced. The risks of contracting mesothelioma and other asbestos-related diseases scale with the length of time a worker has been exposed. There is additional evidence that suggests that people living with workers in asbestos-related industries may also be at increased risk from coming into contact with dust and fibers brought into the home on workers’ clothing.

What to do about Mesothelioma

If you or someone you love has been diagnosed with mesothelioma or another asbestos-related disease, it is highly recommended that you contact a mesothelioma lawyer with experience bringing mesothelioma cases to trial. A mesothelioma settlement can help to defray medical expenses and provide for your family in the event of your passing. MesotheliomaLawyers is dedicated to providing timely information about mesothelioma, its causes, and assisting those who suffer from this condition. Check back often for new information about mesothelioma and options for mesothelioma victims and their familes.

Understanding Usury According to Islam

Every prohibition and rule of God in Islamic teachings is certainly not just to avoid acts that are personal in nature. The rules and prohibitions that God gives always affect individuals and social as evidence that there are many functions of faith in Allah SWT. For those who violate it, the loss is in themselves and also the impact on the people around them.


"O ye who believe, do not eat usury multiplied, and ask your trust in Allah that you may have good fortune." (Surah Ali-Imran: 130)

In Islamic teachings, what Allah conveyed through the above verse shows that usury is prohibited. In Islam, behavior and perpetrators of usury are acts of crime that Allah will curse both in his life in the world and in the hereafter. Usury is often related to bank interest or the addition of loan repayments. Included in this (wealth in Islam) usury is a regulated part of Islamic fiqh.

This is also conveyed by the Prophet Muhammad in a hadith, "the Messenger of Allah cursed (condemned) those who ate usury, people who represented him, the author and two witnesses." (Narrated by Muslim)

Of course, as Muslims we must fully understand what the understanding and substance of Riba is. The behavior of usury is certainly not only detrimental to humans in the hereafter, but burns the rewards that are collected for the Hereafter. In accordance with the concept of human beings in Islam, of course there are no humans who want to lose their lives both in the world and in the hereafter.


Understanding Usury According to Language and Historical Context
In terms of the language of usury means to increase, develop, rise, or rise. This term is certainly very related to a particular context, namely in the economy. The increase in usury is not just an increase that is normal in nature, but is related to the social context of the community as when the verse came down.

In the development of Islam now, the term usury is often associated with bank interest law according to Islam and the law of borrowing money at the bank with interest, even to the legal level of working in a bank, which is in a conventional bank and there is bank interest.

In the history and context relating to the verse, there are several things that are important to understand the nature or substance of the prohibition of usury and the law of usury in Islam.

Buy and Sell Context
This context is when the seller sells the item to another person and is willing to accept money at a specified time. If the buyer is unable to pay according to the price at the specified time, then the term is added with the agreement willing to pay more. That is, the buyer is asked to pay more than the agreed price, when the time increases.

Context of Borrowing and Borrowing Money
This context is where someone lends money to another person for a certain period of time. The condition is that if it reaches a certain period of time then the borrower must pay the money in addition. So that returns are greater than when borrowing.

Loan Context / Debt involved
This context is often referred to as multiple additions. For example, for example, a borrower cannot repay a loan within a specified time. Then he must pay the debt with an additional larger amount during the grace period until the debt is completed.

From the historical approach, the meaning of usury according to Islam means not only as an additional cost. Usury is the addition of payments to people who are in debt, in a condition where the debtor is unable to repay the debt according to the time and amount specified. Against the debtor who is unable to pay it off, then the lender adds back the cost to burden the payment from the debtor.

In this case there is not always an addition equal to Riba. For example, people who add infaq to people who are unable, add children, add production materials, zakat officers add zakat funds to those who hide merchandise, etc. Of course this is not the same as the addition as found in usury.


Social Impact of Usury Behavior
The existence of usury behavior not only affects the person or one person. The prohibition of God against humans to do usury certainly has logical reasons that have social consequences as well. To unlock the effects of usury behavior, it is necessary to dismantle it from the Islamic and scientific approaches. The following are the social impacts caused by usury behavior.

Loss of Sense of Humanity and Help
People who are in debt or people who cannot afford to repay loans are people who do not have enough money or not enough money for something that is used for the primary (food, drinking, education, health, etc.). People who help lend are certainly expected to be oriented to reduce the burden and certainly do not add to the weight of the debtor.


If the debtor adds additional costs to those who are in debt and cannot afford it, the behavior is certainly not a human thing. A person who fulfills his life needs is difficult then added with additional burdensome costs, for the benefit that is obtained personally by the lender.

In addition, this can also have an impact on the lack of healthy ukhuwah and association in Islam or fellow Muslims. It has become an assumption that Muslims are like one body, which should help help in kindness rather than complicate and ensnare in the dark.

Increased Economic Difficulties due to Debt Circles that have not Been Completed
As a result of usury, people who borrow money or are in debt will become increasingly entangled and will never be finished with their difficulties. How can he pay for additional or usury given if he only pays the primary difficulty. For this reason, the presence of usury does not even alleviate the burden, even more strangling people with existing additions, and making debts will not end.

In fact, we know for ourselves that the existence of debt is a burden on someone. For this reason, one of the recipients of zakat is people who are in debt and have difficulty paying for it. This is done in order to free them from the bondage of usury and get out of the problem, until they are free to carry out normal economic activities again.

So that of course people who have sufficient assets do not need to show their attitude. Riya in Islam is bad behavior and plunges into evil. Riya people will boast and far from keiklasan worship to Allah SWT.

Hatred and envy appear
Moral hatred and malice will arise over the behavior of usury charged to someone. If there are many people who bear the debt and additions, this certainly becomes a problem and social upheaval. There will be malice, hatred for inhuman behavior, which is applied by lenders.

Indeed the concept of man in Islam and human nature according to Islam is in the world to be able to prosper the earth not to ensnare one another in trouble. The existence of usury is certainly very contrary to the concept. The danger of usury is like the danger of lying and its law in Islam, and of course it will lead to finah in Islam (fellow Muslims).

Indeed, for Muslims, other Muslim difficulties are the responsibility or obligation of Muslims who are able to help them. Not the other way around, which actually adds to the burden and plunges into debt which continues to convolute. For that reason, it is only natural that God threatens hell fire for those who commit usury.


The Importance of Cultivating Concern and Sincerity
Increasing fees or fees for those who are in debt and cannot pay it is certainly the behavior of usury. As a form of prevention of usury behavior for those who are able and like to give debt, the solution is to build morale or behavior that leads to caring and sincerity in helping.


If someone has a sense of caring and sincerity helps, above his wealth, he will often provide assistance instead of being turned on from the difficulties of others. A caring person will never have the heart to make trouble and make others angry. Likewise with sincerity is being able to give up his help without expecting any return from the person who is assisted, but only expecting blessings and the reward that Allah gives. Of course that is the virtue of being fair to oneself, including to others.

By cultivating this moral, Muslims will be born with strong assets, strong souls, and willing to help and support those who are in trouble. They support the weak not only oppress and live in support by weak people.

Law Refuses Sharia Law in Islam

As Muslims, we are obliged to carry out the Islamic Shariah as a whole. Allah SWT said in the letter An Nisa 'verse 65 which means,

"So for the sake of your Rabb, they (in essence) are not believers until they make you a judge of the case they are disputing, then they don't object in their hearts to the verdict that you gave, and they accept it completely." (QS. An Nisa ': 65).

The verse states that for anyone who fully accepts the law brought by the Prophet sallallaahu aih alaihi wasallam in each of their affairs they are said to be believers.

Therefore, Muslims should not neglect, let alone reject the sharia of Islam in every aspect of life.

However, we also cannot deny that there are not a few Muslims who reject the application of sharia law.

The reasons also vary and this also has various legal consequences. The following are reasons for the rejection of sharia law and the accompanying legal consequences.

Refuse sharia law because it has the belief that man-made law is better or equal to Allah's law and therefore to rule other than sharia law is permissible. The scholars agree that those who have views like this are infidels.
Refusing sharia law because it has worldly interests even though deep down he acknowledges that this is a big sin in Islam and is a gross violation. The scholars argue that those who have such a view as true have turned down, a great immorality, and small kufr.
Refuse sharia law because of ignorance of Islam and its sharia. The scholars refer to them as ignorant people. To deal with people like this, the scholars and other Islamic scholars must continue to enlighten Islam in its entirety.
Thus, in general it can be said that we must implement or enforce sharia law in every aspect of life.

And if we don't do it, the law is sinful. But some scholars say that sin because it does not carry out sharia law does not result in apostasy.

Allah SWT says in the letter Al Maidah verse 44 which means,

"Whoever does not decide according to what Allah has revealed, then they are those who disbelieve." (Surah Al Maidah: 44).

The above verse seems to condemn Muslims who do not implement sharia law.

And this led to disagreement among the scholars referring to what was stated by Al-Bhagawi in Tafsir Al-Baghawi. Ibn Abbas and Thawus said,

"Not an infidel out of religion, but if he does it, he is kufr, but it is not like the one who kufr to Allah and the End Times."

Meanwhile, Ikrimah said,

"The meaning of this verse is that anyone who does not use the law of Allah because of disbelief and disbelief, but whoever continues to acknowledge the law of God but does not apply it is called zhalim and fasiq."

Still related to the verse above, Abdul Azis bin Yahya Al-Kinani states that this verse applies if it does not do all that God has revealed not in part.

So everyone who does not punish with all that Allah has sent down will be unbelieving, wrongdoing, and evil.

Whoever uses the law of God such as tawhid and leaves shirk and does not punish with all the Shari'a which Allah has sent down, and is not subject to the law of this verse.

Some scholars argue that the verse Al Maidah verse 44 is actually intended for Jews and not for Muslims.

Because the Jews changed their scriptures and imposed the law of the contents of the changed book.

Al-Baghawi in Tafsir Al-Baghawi stated,

"Some scholars say," The Qur'an shows that this verse is for the Jews because Allah mentioned in the previous verse that they have changed the sentence of Allah.

And they say, "You are given this." Namely, a law that has been changed which is not God's law, so take it. If you are not given this law (which has been changed) but given the law of Allah, then be careful. They ask to be careful of the law of God that they know is true. "

Thus a brief review of the law rejecting sharia law. Other articles that can be read include the sources of Islamic law, the main sources of Islamic teachings, apostasy in Islam, the law insulting the Qur'an, the punishment of insulting the Qur'an, the law insulting Allah in the heart, the law insulting the lafadz of Allah, the law insulting Islam , and law insulting scholars in Islam. May be useful.

The Law of Origin of Worship, Haram Until There Is a Proposition

The Law of Origin of Worship, Haram Until There Is a Proposition
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Some people argued that when a worship which had no argument was contradicted, "Can we worship, why is it forbidden?" Actually people who put forward this kind of understanding do not understand the method outlined by the scholars that the law of the practice of worship is haram until the existence of the argument. In contrast to worldly matters (such as cellphones, FB, internet), the original law may be until there is a prohibited argument. So, these two methods must not be confused. So for those who make a practice without guidance, we can ask, "Where is the argument that commands?"
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There is a fiqh method which is quite good among the scholars,
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الأصل في العبادات التحريم
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"The law of worship is haram (until there is a argument)."
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Our teacher, Shaykh Sa'ad ibn Nashir Asy Syatsri - may Allah preserve and bless his age - say, "(With the above method) it is not permissible for a person to worship Allah with a worship unless there is a proposition from the Shari'at that shows that worship order. So that we cannot make a new service with the intention of worshiping God with it. It could be that the designed worship was purely new or already existed but new procedures were made which were not guided in Islam, or it could be devoted to a specific time and place. These are not guided and forbidden. "(Al Manzhumah Shariah As Sa'diyah fil Qowa'idil Fiqhiyyah, p. 90).

Tips For Choosing A Health Insurance Policy

Choosing a health insurance policy is a very important decision and will affect your wellbeing in either a positive or negative way, depending on your choice. You will need to be sure that you pick a health insurance policy that will have you covered at any given time. If you are not sure how to pick a health insurance policy for you and your family members, consider the following helpful tips. Following these tips can help you pick the best medical health insurance policy that will cover you and your family adequately while being affordable.

Insurance Tips

Insurance Tips #1 - Consider Your Needs : When you are trying to choose the right health insurance policy for you and your family, you have to take your health needs into consideration. If any of you have a pre-existing healthcare problem it can make it a bit harder to get medical insurance. You should also cautiously consider what needs you are going to have in the next few years. If you are planning to begin a family you will want to make sure that your health insurance policy covers maternity and other OB/GYN costs as well. When considering your needs you want to make sure that you purchase enough medical health insurance coverage, but you also want to make sure that you are not going to pay for insurance coverage that you do not need.

Insurance Tips  #2 : Are Doctor and Facility Choices Available - Another element to consider when you are choosing a health insurance policy is the doctor and service choices that will be available with your insurance plan. Many insurance companies only use certain doctors or care facilities. If you already have a doctor that you simply really like you may want to be certain that you can continue to see this doctor and also have it covered by your health insurance. Also make sure that it is fairly easy to get a specialist as well. Some insurance companies require doctor referrals and sophisticated notice if you need to see a specialist, which can be time consuming and can take up period you do not have

I hope its useful Insurance tips

 

Life Just Got Even Better

Life insurance is usually thought of as something for the spouse who is the breadwinner. If that person dies, then the life insurance benefit would help provide for the family. The mortgage may still get paid; the kids may still go to college.

Life coverage is no less important for the spouse who stays at home, works part time, or is a secondary breadwinner. The death benefit, payable if the insured stay at home spouse dies, could help pay for childcare, housekeeping, meals, and other services your family can't do without.

Life insurance is also important for the kids. Getting them covered at a young age may help ensure they have the coverage in the future. They can convert the coverage as adults, even if they later develop health problems that would otherwise make them uninsurable.

With family life insurance whatever the future brings, your loved ones' financial security may be protected.